it, He must rather feel offended than honored thereby. How, then, shall He feel moved to grant us new benefits? If we nevertheless receive them, it is the effect of His bountiful goodness, and not the result of our sham prayer.
Therefore, to be effective, our prayer must be inspired by confidence. The apostle St. James inculcates this, saying: "But let him ask in faith, nothing wavering; for he that wavereth is like a wave of the sea, which is moved and carried about by the wind. Therefore let not that man think that he shall receive any thing of the Lord" (James i. 6-7). By these words the apostle designates not a common and ordinary confidence, but one firm and steadfast. At the same time he speaks in general; that is, his words have reference not only to extraordinary petitions, but to everything for which we are accustomed to pray.
Moreover, the explicit and positive promises made by Christ in regard to prayer manifestly have the purpose of inspiring the person praying with firm confidence and the sure hope of being heard. If, then, our prayer be wanting in this quality, we do not pray in the spirit of Christ, nor in the terms in which we ought to pray, and can not claim the fulfilment of His promises.
3. Perseverance. — To understand properly in how far perseverance is a quality of prayer, we must, above all, know what may be the objects
