our prayer is wanting in confidence and trust, which want originates in the feeble faith of the person praying, or in too little reliance on the promises of Christ and in the merits of His redemption. Thus there is nothing to surprise us if we are not heard.
Again, we must never forget that very many, and generally the most precious gifts of divine grace are bestowed secretly. Remember the many and great benefits conferred daily and hourly by God on mankind, universally and individually. Considering them, it is presumption to maintain that in a special case the prayer of the Church, or of a community, or of an individual, was not granted. The opposite is fully proved by the goodness, bounty, and mercy which God shows so profusely to us.
We must, moreover, never lose sight of the principle that the promises made to prayer concern directly only the supernatural order of salvation. To the goods of the temporal order they are applicable only relatively. If we, therefore, experience that our prayers relative to temporal things remain unheard, we must, instead of doubting the divine promises, be firmly convinced that the attainment of the object for which we prayed was, under the circumstances, not conducive to our real welfare. We must, moreover, be convinced that God, in order not to leave our peti-
