because he seemed to the authorities to show signs of Sandemanianism. But he had no difficulty in entering Hoxton College; and here, in his twenty-third year, he finished his religious and secular education. During these years his leading inspiration had been a thirst after knowledge and truth.
This was in 1778. Upon leaving college he began his career as minister, but he was never very successful, and before long his religious views were much modified. His search for truth led him in a direction in which he had least expected to go. In 1781, when he was fulfilling the duties of his profession at Stowmarket, he began to read the French philosophers, and by them his faith in Christianity was seriously shaken. 1783 was the last year in which he appeared in the pulpit. He gave up the office and returned to London, where he supported himself by writing. In the course of a short time he dropped the title of Reverend and emancipated himself entirely from his old religious associations.
His first literary work was the Life of Lord Chatham, and this was followed by a defence of the Coalition of 1783. He then obtained regular employment on the English Review, published by Murray in Fleet Street, wrote several novels, and became a contributor to the Political Herald. He was entirely dependent upon his writings, which fact accounts for the variety displayed in them. His chief interest was, however, in politics. He was a Radical of the most pronounced type, and his articles soon attracted the attention of the Whigs. His services to that party were considered so valuable that when the above-mentioned paper perished, Fox, through Sheridan, proposed to Godwin that he should
