60 THE MASNAVI. [BOOK I.
For Thou art exempt from defect and not-being,
Thou givest existence to things non-existent, and again
Thou makest them non-existent.
Epilogue to Book I. (p. 99).
Alas! the forbidden fruits were eaten,
And thereby the warm life of reason was congealed.
A grain of wheat eclipsed the sun of Adam,[1]
Like as the Dragon's tail[2] dulls the brightness of the moon.
Behold how delicate is the heart, that a morsel of dust
Clouded its moon with foul obscurity!
When bread is "substance," to eat it nourishes us;
When 'tis empty "form," it profits nothing.
Like as the green thorn which is cropped by the camel,
And then yields him pleasure and nutriment;
When its greenness has gone and it becomes dry,
If the camel crops that same thorn in the desert,
It wounds his palate and month without pity,
As if conserve of roses should turn to sharp swords.
When bread is "substance," it is as a green thorn;
When 'tis "form," 'tis as the dry and coarse thorn.
And thou eatest it in the same way as of yore
Thou wert wont to eat it, O helpless being,-
Eatest this dry thing in the same manner,
After the real "substance" is mingled with dust;
It has become mingled with dust, dry in pith and rind.
O camel, now beware of that herb!
The Word is become foul with mingled earth;
The water is become muddy; close the mouth of the well,
Till God makes it again pure and sweet;
Yea, till He purifies what He has made foul.
Patience will accomplish thy desire, not haste.
Be patient, God knows what is best. 1 Muhammadans think the forbidden fruit to have been wheat. 2 The descending node of the moon (see Gulshan i Raz, l. 233).
