tification by the trembling motions of their emaciated frame. They turned towards their weeping brethren, and with a faltering and dying voice asked them: "Do you think that the Lord will have mercy on me?" Their fears bordered on despair, and their minds were in the grealest agitation, until Jesus himself appeased the storm, and produced a calm. But now, the man who has lived like the multitude, who has been worldly, profane, sensual, and unthinking, dies with the assurance of a happy immortality: and the minister of God, when summoned to attend him, is necessitated to cherish this false confidence, to speak only of the infinite treasures of the mercies of God, and in some measure to aid and assist him in deceiving himself. Good God! what wrath is stored up by thy justice against the day of wrath!
What conclusion, my beloved, are you to draw from these alarming truths? That you are to despair of salvation? God forbid. The impious man alone, in order to indulge his passions with less restraint, endeavours to convince himself that salvation is unattainable, and that all mankind will perish with him. My object is, that you should be undeceived respecting that almost universally received opinion, that it is not unlawful to do what is done by others, and that universal custom is a sufficient rule for your conduct. My object is, that you should be convinced, that in order to be saved, you must live in a different manner from the generality of mankind, that your piety must be singular, and that you must be separated from the multitude.
When the captive Jews were on the point of departing from their beloved country for the land of bondage—the great Babylon—the prophet Jeremiah, who was commanded by God to remain in Jerusalem, addressed them in words to this purport: Children of Israel, when you arrive in Babylon, you will behold their gods of silver and gold borne on the shoulders of the inhabitants, and the multitude before and behind adoring them; but do not you imitate their example; on the contrary, say in your hearts: "Thou alone, O Lord, art worthy to be adored"—Bar., vi. 6.
My advice to you at parting is nearly in the same words; and I earnestly exhort you never for a moment to lose sight of it. As soon as you have left the house of God, you will find your selves in the midst of Babylon. You will behold the idols of gold and silver, before which are prostrated the greater part of man kind: you will see the gods of this world—wealth, glory, and pleasure, surrounded by their numerous votaries and adorers: you will witness abuses, errors, and disorders, authorized by universal example. Then, my beloved brethren, if you are Israelites in deed, you must turn to God, and say: "Thou alone art worthy to be adored". I will not take part with people who are strangers to
