His view of disease to His view of human nature. Had he attached to bodily health the supreme importance which it is the tendency of our day to assign to it, and regarded bodily pain as a thing at all costs to be effaced, we must suppose that His whole Life upon earth would have been devoted to the relief of sickness and pain, and that the 'Healing Ministry' of His Church would have been far more clearly defined. But no more does He abolish disease than He abolishes pauperism. The tendency of His teaching is to inculcate self-sufficingness (the [Greek: autarkeia], of St.Paul[1] and the Greek philosophers) in the face of all temporary evils and ailments, the conquest of things material by the spirit, its supremacy in the hierarchy of human nature; in a word, the principle of inner control or autonomy, as the birthright of the human spirit. In his great picture of the Transfiguration, Raphael has caught this contrast between the calm of the heavenly Mount above and the ineffective, agonised distraction of suffering humanity here below, in the person of the lunatic boy and his father. But that heavenly calm of spirit is not the self-centred aloofness of the Stoic. The doctrine of the Incarnation brings the Divine Saviour down
- ↑ Philippians, iv 11.
