towards recovery from his religion than he had been getting. That is an idea which accords with the temper of the first Christians, and is certainly encouraged by a careful study of our own Prayer-book. We dare not assert that all 'the ills that flesh is heir to' would disappear before a quickened vitality of soul, and the mental soundness which might follow from this; but we can well believe that the tendency of true religion is all in the direction of physical health. Indeed, we may go so far as to say that there is no restorative force that we know of to compare with the influence of spiritual peace and gladness. We have amongst us those who are fully conscious that they have owed much bodily strength to prayers and to sacraments. And there are medical men who would not hesitate to give their confirmatory testimony from what they have seen in their experiences of the sick.
Sometimes we hear of small attendance at the weekly or daily Eucharist. If this is to be remedied it will be because truer views have come to prevail again of the meaning of the greatest service of the Church. We shall recover the spiritual fervour and force of primitive Christianity when we learn once more to give the Eucharist its proper place in our worship and our life. We might be
