Page:Medicine and the church; being a series of studies on the relationship between the practice of medicine and the church's ministry to the sick (IA medicinechurchbe00rhodiala).pdf/290

found, and now we are learning that the same is true of our minds. Primitive kinds of consciousness have been carried up with us in our ascent from lower grades of being, and survive, dormant but real, over against the intellect which is the palmary achievement of our race. This residual consciousness (the consciousness which exists outside of the rational intellect) consists largely of instincts and capacities which regulate the lives of other animals, and which were employed by man in his primitive state, but for which he has no use in his present-day existence; modes of receptivity and reaction, which were natural to him in his dreamy childhood, but which are discarded by him in the aggressive, self-assertive, wide-awake condition in which he now lives. Mr. Myers, in his 'Human Personality,' gives a very attractive and convincing account of this inheritance from our 'lowly ancestors.' But probably we have to go deeper still to account for parts of the consciousness which we thus inherit. The rooted attachment to home, and the blind tenacity with which, in the teeth of reason, men cling to life, exhibit a more primitive mode of consciousness than that of animal life. Here we will quote some very suggestive words of Professor Stewart: