which they can be roused to action. A rigorous process of attention and concentration of the mind, which has been rendered quiescent by the elimination of other thoughts and ideas, seems to be the condition under which the healer acts successfully; and such a process is not confined to the sphere of religion.
But, on the other hand, we Christians possess two great qualifications in this matter. First, in the higher forms of prayer we have ready to our hand a peculiarly effective method of concentration and attention; and, secondly, through the use of this method, we can link our own action with the action of God, correcting our ignorance by the wisdom of God, and supplementing our weakness by the power of God.
Note.—In this article I have dealt with healing as exercised on the ills of another, not on one's own ills; and the prayer associated with such healing has therefore been presented as intercessory prayer. But of course the troubles which we have in view may be our own. In such a case the method will be much the same as that sketched above; relief may be effected subconsciously through the medium of prayer. But the procedure is now much
