profession, and most certainly will receive it from broad-minded medical men. But inasmuch as the trained physician must be paramount in his own province of mental and bodily disease, it is the duty of the minister of religion to recognise that he is subservient in purely physical matters of health. By all means let him visit those of his own faith who are sick. Let his object be to inspire these patients with hope, directing the sufferer's thoughts away from his disease to higher things. The laying on of hands and the anointing with oil may well be dangerous, unless used in a purely symbolic sense; for in the minds of the more ignorant such proceedings tend to occupy the same position as the treatment for King's Evil in former times; and admirable though the spirit of reverence may be, it is not good to attribute miraculous powers to the object revered.
Therefore, let the clergyman be content, for the present, to leave the untrained practice of methods of suggestion to quacks; and investigation of so-called cures to the medical profession. At the same time, let the medical man avail himself of the services of the minister of religion in cases in which exhortation is likely to be of use; for in the field of functional nervous conditions, and slight
