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some steady occupation, sufficiently interesting and important to take them out of themselves. The very poor, on the other hand, are worn down by an amount and a kind of physical toil, for which their frames were never intended, their minds being utterly uncultivated, while their earnings are so small that it is impossible for them to maintain themselves in decency and comfort.[1] Of neither of these classes can it be fairly said that they are in that state of life into which it has pleased God to call them. Some other agency must be at work, some disturbing cause, hindering them from filling their appropriate position. It is to help them to find their place, and to occupy it when found, that our efforts are directed.

If it be true, as the most experienced persons tell us, that what women want in the way of employment is something which gives room for the exercise of their mental activities, without excessive physical toil, we are led to inquire in what professions and occupations these conditions can be obtained. For ladies, it is also requisite that the occupation should not involve the forfeiture of social position. A parent may reasonably say, "I feel that my daughter would be better and happier with some definite work, but what can I bring her up to?" The practice of Medicine among women and children, as being to all appearance essentially a woman's work, naturally occurs first, and we have now to consider whether it fulfils the before-mentioned conditions. As to the first—no one doubts that the study and practice of Medicine afford ample scope for the use of the mental powers. Some persons have indeed expressed a fear that, the minds of women being naturally inferior, the strain on

  1. Those who have come into immediate contact, as I have, with the female workers in glass-houses, paper-mills, brick-yards, &c., will confess that this is no exaggerated statement.