BOOK IV
are partakers in one constitution; if this be so, the Universe is a kind of Commonwealth. For in what other common government can we say that the whole race of men partakes? And thence, from this common City, is derived our mind itself, our reason and our sense of law, or from what else? For as the earthy is in me a portion from some earth, and the watery from a second element, and the vital spirit from some source, and the hot and fiery from yet another source of its own (for nothing comes from nothing, just as nothing returns to nothing), so therefore the mind also has come from some source.
5. Death is like birth, a mystery of Nature; a coming together out of identical elements and a dissolution into the same. Looked at generally this is not a thing of which man should be ashamed, for it is contrary neither to what is conformable to a reasonable creature nor to the principle of his constitution.
6. These are natural and necessary results from creatures of this kind, and one who wants this to be otherwise wants the fig-tree not to yield its acrid juice. And in general remember this, that within a very little while both he and you will be dead, and a little after not even your name nor his will be left.
7. Get rid of the judgement; you are rid of the 'I am hurt'; get rid of the 'I am hurt', you are rid of the hurt itself.
8. What does not make a man worse than he was, neither makes his life worse than it was, nor hurts him without or within.
9. It was a law of necessity that what is naturally beneficial should bring this about.
10. 'All that comes to pass comes to pass with justice.' You will find this to be so if you watch carefully. I do not mean only in accordance with the ordered series of events, but in accordance with justice and as it were by some one who assigns what has respect to worth. Watch, therefore, as you have begun and whatever you do, do it with this, with goodness in the specific sense in which the notion of the good man is conceived. Preserve this goodness in everything you do.
