BOOK V
I do not see. On the contrary, one must console oneself by awaiting Nature's release, and not chafing at the circumstances of delay, but finding repose only in two things: one, that nothing will befall me which is not in accordance with the nature of the Whole; the other, that it is in my power to do nothing contrary to my God and inward Spirit; for there is no one who shall force me to sin against this.
11. 'To what purpose, then, am I now using my soul?' In every case ask yourself this question and examine yourself: 'What have I now in this part which men call the governing part, and whose soul have I at present? A child's, a boy's, a woman's, a despot's, a dumb animal's, a dangerous beast's?'
12. You could apprehend the character of what the majority of men fancy to be 'goods' like this. If a man were to conceive the existence of real goods, like wisdom, temperance, justice, fortitude, he could not with those in his mind still listen to the popular proverb about 'goods in every corner', for it will not fit. But with what appear to the majority of men to be goods in his mind he will listen to and readily accept what the comic poet said as an appropriate witticism. In this way even the majority perceive the difference, otherwise this proverb would not in the one case offend and be disclaimed, whereas in the case of wealth and the blessings which lead to luxury or show we accept it as a witticism to fit the case. Go on, then, and ask whether one should respect and conceive to be good, things to which when one has thought of them one could properly apply the proverb that their owner is so well off that he 'has not a corner where to ease himself'.
13. I was composed of a formal and a material substance; and of these neither will pass away into nothingness, just as neither came to exist out of nothingness. Thus, every part of me will be assigned its place by change into some part of the Universe, and that again into another part of the Universe, and so on to infinity. By a similar change both my parents and I came to exist, and so on to another infinity of regression. For there is no reason to prevent
