BOOK V
city is injured you must not be angry, only point out to him who injures the city what he has failed to see.
23. Repeatedly dwell on the swiftness of the passage and departure of things that are and of things that come to be. For substance is like a river in perpetual flux, its activities are in continuous changes, and its causes in myriad varieties, and there is scarce anything which stands still, even what is near at hand; dwell, too, on the infinite gulf of the past and the future, in which all things vanish away. Then how is he not a fool who in all this is puffed up or distracted or takes it hardly, as if he were in some lasting scene, which has troubled him for long?
24. Call to mind the whole of Substance of which you have a very small portion, and the whole of time whereof a small hair's breadth has been determined for you, and of the chain of causation whereof you are how small a link.
25. Another does wrong. What is that to me? Let him look to it; he has his own disposition, his own activity. I have now what Universal Nature wills me to have, and I do what my own nature wills me to do.
26. See that the governing and sovereign part of your soul is undiverted by the smooth or broken movement in the flesh, and let it not blend therewith, but circumscribe itself, and limit those affections within the (bodily) parts. But when they are diffused into the understanding by dint of that other sympathy, as needs must be in a united system, then you must not try to resist the sensation, which is natural, yet the governing part must not of itself add to the affection the judgement that it is either good or bad.
27. 'Live with the gods.' But he is living with the gods who continuously exhibits his soul to them, as satisfied with its dispensation and doing what the deity, the portion of himself which Zeus has given to each man to
