BOOK VI
20. In the field a player may have scratched us with his nails or given us a blow with his head, in a rage, yet we do not label him for that or hit back or suspect him afterwards of designs against us. Still, we do, in fact, keep away from him, not, however, as a foe and not with suspicion but with good-natured avoidance. Let us take this for an example in other departments of life; let us overlook much in the case of those who are, so to speak, our opponents in the game; for, as I said, it is possible to avoid them, yet neither to suspect nor hate them.
21. Suppose a man can convince me of error and bring home to me that I am mistaken in thought or act; I shall be glad to alter, for the truth is what I pursue, and no one was ever injured by the truth, whereas he is injured who continues in his own self-deception and ignorance.
22. Let me do my own duty; nothing else distracts me, for it is either lifeless or without reason or has gone astray and is ignorant of the true path.
23. Use dumb animals and lifeless things and objects generally with a generous and free spirit, because you have reason and they have not; use men because they have reason, in a neighbourly spirit; and in all things call upon the gods for help. Let it make no difference to you for how long a time you will do these things, for even three hours in this spirit is enough.
24. Alexander the Great and his stable boy were levelled in death, for they were either taken up into the same life-giving principles of the Universe or were scattered without distinction into atoms.
25. Reflect upon the multitude of bodily and mental events taking place in the same brief time, simultaneously in every one of us; and so you will not be surprised that many more events, or rather all things that come to pass, exist simultaneously in the one and entire unity, which we call the Universe.
26. Suppose a man puts you the problem how to write the name Antoninus. Will you raise your voice to pro-
