BOOK IX
afraid to lose him.' Turn your prayers round in this way generally and see what is the result.
41. Epicurus says: 'In illness my conversation was not about the sufferings of my body, nor used I', he says, 'to talk to my visitors about such matters, but I continued to debate leading principles of science and to keep only to this, how the understanding while conscious of such changes in the mere flesh is yet undisturbed and preserves its own proper good. I did not even', he goes on, 'permit the medical men to give themselves airs as though they were doing some great thing, but my life passed on happily and brightly.' Do the same then as he did, in sickness if you are sick and in any other circumstance, for it is common to every school not to desert Philosophy in any at all of the accidents of life and not to gossip with the ignorant and unlearned. Be intent only on what is now being done and on the instrument you use to do it.
42. Whenever you are offended by a man's shamelessness, ask yourself immediately: 'Is it possible then for the shameless not to be in the world?' It is not; do not then ask for the impossible; for he, too, is one of the shameless who must exist in the world. And have the same ready also for the rogue, the traitor, and every kind of wrongdoer; for directly you remind yourself that the class of such persons cannot but be, you will be gentler to them as individuals. Another useful thing is to call to mind immediately what virtue Nature gave man to meet this wrong, for she gave as an antidote against the unfeeling, mildness, against another, some other faculty, and generally speaking it is in your power to convert the man who has gone astray, for every man who does wrong is going wrong from the goal set before him and has gone astray. And what harm have you suffered? For you will find that none of those with whom you are angry has done
