BOOK X
breezes nor harmony of men? Wilt thou rather be satisfied with present circumstance and pleased with all the present, and convince thyself that all is present for thee from the gods and all is well for thee and will be well whatsoever is dear to them to give and whatsoever they purpose to bestow for the sustenance of the perfect living creature, the good and just and beautiful, which begets, sustains, includes, and embraces all things that are being resolved into the generation of others like themselves? Wilt thou one day be such as to dwell in the society of gods and men so as neither to find fault at all with them nor to be condemned by them?
2. Observe what your nature requires in so far as you are governed by mere physical nature; then do that and accept that, if only your nature as part of the animal world will not be rendered worse. Next you are to observe what your nature as part of the animal world requires and to take it all, if only your nature as a reasonable being will not be rendered worse. But what is reasonable is consequently also social. Make use then of these rules and do not be troubled about anything besides.
3. Every event happens in such a way that your nature can either support it or cannot. If then it happens so that your nature can support it, do not complain but support it as it is your nature to do; but if so that your nature cannot support it, do not complain, for it will destroy you quickly. Remember, however, that your nature can support everything which it is in the power of your own judgement to make tolerable and endurable by representing to yourself that to do this is to your advantage or is your duty.
4. If he goes wrong, instruct him kindly and point out what is being overlooked; if you fail, blame yourself or, better, not even yourself.
5. Whatever befalls you was prepared for you beforehand from eternity and the thread of causes was spinning from everlasting both your existence and this which befalls you.
