BOOK X
36. No one is so fortunate but that when he is dying some will be at his bedside welcoming the evil that is coming to him. Was he earnest and wise; perhaps there will be someone at the end to say of him: 'we shall breathe more freely now this schoolmaster has gone; he was not hard on any of us, but I could feel he was tacitly condemning us.' So much for the earnest man; but in our own case what a number of other things there are for which many want to be rid of us. You will think then of this as you die and will depart more easily, thinking to yourself: 'I am going away from the kind of life in which even my fellow men, for whom I laboured, prayed and thought so much, even they wish me to go away, hoping perhaps for some relief by my death.' Why then should one hold on to a longer stay in this world? Do not, however, on this account leave them with less kindness, but preserve your own character, friendly and well disposed and propitious; and again do not go as if you were being torn away, but as for a man who has a quiet end the soul slips easily from its casing, so should your departure be from them. For it was Nature who bound you and united you to them, and now she sets you free. I am set free from men who are certainly my kinsfolk, yet I do not resist and I go under no compulsion. For this, too, is one of the things which are according to Nature.
37. Accustom yourself in the case of whatever is done by any one, so far as possible to inquire within yourself: 'to what end does this man do this?' And begin with yourself and first examine yourself.
38. Remember that what is hidden within you controls the strings; that is activity, that is life, that, if one may say so, is the man, Never occupy your imagination besides with the body which encloses you like a vessel and these organs which are moulded round you. They are like an axe, only differing as being attached to the body. For, indeed, these parts are of no more use without the
