BOOK XII
caught up, you would see the same things—uniformity, transience: these are the objects of your pride.
25. Cast out the judgement; you are saved. Who then hinders your casting it out?
26. Whenever you feel something hard to bear, you have forgotten (a) that all comes to pass according to the Nature of the Whole, (b) that the wrong is not your own but another's, further (c) that all that is coming to pass always did, always will, and does now everywhere thus come to pass, (d) the great kinship of man with all mankind, for the bond of kind is not blood nor the seed of life, but mind. You have forgotten, moreover, (e) that every individual's mind is of God and has flowed from that other world, (f) that nothing is a man's own, but even his child, his body, and his vital spirit itself have come from that other world, (g) that all is judgement, (h) that every man lives only the present life and this is what he is losing.
27. Continually run over in mind men who were highly indignant at some event; men who attained the greatest heights of fame or disaster or enmity or of any kind of fortune whatever. Then pause and think: 'Where is it all now?' Smoke and ashes and a tale that is told, or not so much as a tale. And see that all such as this occurs to you together: Fabius Catullinus, for instance, in his country retreat, Lusius Lupus in his gardens, Stertinius at Baiae, Tiberius in Capri, and Velius Rufus—and generally some idiosyncrasy coupled with vanity; and how cheap is all that man strains to get, and how much wiser it were, with the material granted to you, to present yourself just, temperate, obedient to the gods in all simplicity; for pride smouldering under a cover of humility is the most grievous pride of all.
28. To those who ask the question: 'Where have you seen the gods, or whence have you apprehended that they exist, that you thus worship them?' First, they are visible even to the eyes; secondly, I have not seen my own soul and yet I honour it; and so, too, with the gods,
