Page:Memoir of Isaac Parrish, M.D. - Samuel Jackson.djvu/19

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attended by this symptom. It is an accidental condition of the system, and ought, therefore, to be called the congestive state of this or that fever. That it does sometimes exist, is certain, even in cases which do not admit of bleeding; that it is often suspected when it does not exist, is very probable; that it is often cured by bleeding, ample experience, from Sydenham downwards, has proved; it is equally certain that it has often been cured by stimulants. Happy must be the physician, and fortunate too, who decides promptly on the method appropriate to each peculiar case.

It was not merely in medicine that Dr. Parrish's benevolence shone conspicuous; he mingled with the philanthropists of our city, and sought other modes of usefulness. Wherever, indeed, there was misery to be relieved or vice to be prevented, there his mind was directed, as all congenial spirits who conversed with him can testify. With respect to his readiness to serve the despised children of Africa, he was brought up, it might be said, at the very feet of Gamaliel; he therefore served them faithfully, not only in his medical capacity, but he extended the hand of friendship to them in many ways. He was very early made a member of the "Society for the Abolition of Slavery," of which Franklin Rush, and Wistar had been presidents, and he was a member of the Board of Education, whose province it was to devote a considerable fund to the schooling of the colored race. He hated slavery, but he was filled with charity and kindness for the holders of slaves, considering them as equally oppressed with the slaves themselves.

Here we must remember that he belonged, both by birth and education, to a sect of Christians who have from their very origin, 200 years ago, distinguished themselves, above all other people, by their resolute and firm maintenance of personal, religious, and civil liberty. Kings have often yielded to their persisting importunities, and honored even their boldness. Barclay cautioned Charles II. against the tyranny of his government, and wrote to him: "Thou hast reason to know how hateful is the oppressor, both to God and man;"[1] and the illustrious Penn struggled hard with James and his ministers for this triple liberty, though opposed by the Church of England, backed by the whole body of the Presbyterians, Cove-

  1. Preface to his Apology.