Page:Memoirs of Extraordinary Popular Delusions and the Madness of Crowds Vol 1.djvu/188

what thirst was, and had higher pleasures than those of the palate. They did not desire to meddle with the politics or religion of any man or set of men, although they could not help denying the supremacy of the pope, and looking upon him as a tyrant. Many slanders, they said, had been repeated respecting them, the most unjust of which was, that they indulged in carnal appetites, and, under the cloak of their invisibility, crept into the chambers of beautiful maidens. They asserted, on the contrary, that the first vow they took on entering the society was a vow of chastity, and that any one among them who transgressed in that particular would immediately lose all the advantages he enjoyed, and be exposed once more to hunger, woe, disease, and death, like other men. So strongly did they feel on the subject of chastity, that they attributed the fall of Adam solely to his want of this virtue. Besides defending themselves in this manner, they entered into a further confession of their faith. They discarded for ever all the old tales of sorcery and witchcraft, and communion with the devil. They said there were no such horrid, unnatural, and disgusting beings as the incubi and succubi, and the innumerable grotesque imps that men had believed in for so many ages. Man was not surrounded with enemies like these, but with myriads of beautiful and beneficent beings, all anxious to do him service. The air was peopled with sylphs, the water with undines or naiads, the bowels of the earth with gnomes, and the fire with salamanders. All these beings were the friends of man, and desired nothing so much as that men should purge themselves of all uncleanness, and thus be enabled to see and converse with them. They possessed great power, and were unrestrained by the barriers of space or the obstructions of matter. But man was in one particular their superior. He had an immortal soul, and they had not. They might, however, become sharers in man's immortality if they could inspire one of that race with the passion of love towards them. Hence it was the constant endeavour of the female spirits to captivate the admiration of men, and of the male gnomes, sylphs, salamanders, and undines to be beloved by a woman. The object of this passion, in returning their love, imparted a portion of that celestial fire, the soul; and from that time forth the beloved became equal to the lover, and both, when their allotted course was run, entered together into the mansions of felicity. These spirits, they said, watched constantly over mankind by night and day. Dreams, omens, and presentiments were all their works, and the means by which they gave warning of the approach of danger. But though so well inclined to befriend man for their own sakes, the want of a soul rendered them at times capricious and revengeful; they took offence on slight causes, and heaped injuries instead of benefits on