thunder was the voice of God, announcing the day of judgment. Numbers expected the earth to open, and give up its dead at the sound. Every meteor in the sky seen at Jerusalem brought the whole Christian population into the streets to weep and pray. The pilgrims on the road were in the same alarm:
"Lorsque, pendant la nuit, un globe de lumière
S'échappa quelquefois de la voûte de cieux,
Et traça dans sa chûte un long sillon de feux,
La troupe suspendit sa marche solitaire."[1]
Fanatic preachers kept up the flame of terror. Every shooting star furnished occasion for a sermon, in which the sublimity of the approaching judgment was the principal topic.
The appearance of comets has been often thought to foretell the speedy dissolution of this world. Part of this belief still exists; but the comet is no longer looked upon as the sign, but the agent of destruction. So lately as in the year 1832 the greatest alarm spread over the continent of Europe, especially in Germany, lest the comet, whose appearance was then foretold by astronomers, should destroy the earth. The danger of our globe was gravely discussed. Many persons refrained from undertaking or concluding any business during that year, in consequence solely of their apprehension that this terrible comet would dash us and our world to atoms.
During seasons of great pestilence, men have often believed the prophecies of crazed fanatics, that the end of the world was come. Credulity is always greatest in times of calamity. During the great plague, which ravaged all Europe between the years 1345 and 1350, it was generally considered that the end of the world was at hand. Pretended prophets were to be found in all the principal cities of Germany, France, and Italy, predicting that within ten years the trump of the archangel would sound, and the Saviour appear in the clouds to call the earth to judgment.
No little consternation was created in London in 1736 by the prophecy of the famous Whiston, that the world would be destroyed in that year, on the 13th of October. Crowds of people went out on the appointed day to Islington, Hampstead, and the fields intervening, to see the destruction of London, which was to be the "beginning of the end." A satirical account of this folly is given in Swift's Miscellanies, vol. iii., entitled A true and faithful Narrative of what passed in London on a Rumour of the Day of Judgment. An authentic narrative of this delusion would be interesting; but this solemn witticism of Pope and Gay is not to be depended upon.
- ↑ Charlemagne: Poëme épique par Lucien Buonaparte.
