this earth sow some seeds that have a congruity or homogeneity with the disease; then let this earth, well sifted and mixed with mummy, be laid in an earthen vessel; and let the seeds committed to it be watered daily with a lotion in which the diseased limb or body has been washed. Thus will the disease be transplanted from the human body to the seeds which are in the earth. Having done this, transplant the seeds from the earthen vessel to the ground, and wait till they begin to sprout into herbs; as they increase, the disease will diminish; and when they have arrived at their full growth, it will disappear altogether."
Kircher the Jesuit, whose quarrel with the alchymists was the means of exposing many of their impostures, was a firm believer in the efficacy of the magnet. Having been applied to by a patient afflicted with hernia, he directed the man to swallow a small magnet reduced to powder, while he applied at the same time to the external swelling, a poultice made of filings of iron. He expected that by this means the magnet, when it got to the corresponding place inside, would draw in the iron, and with it the tumour; which would thus, he said, be safely and expeditiously reduced.
As this new doctrine of magnetism spread, it was found that wounds inflicted with any metallic substance could be cured by the magnet. In process of time, the delusion so increased, that it was deemed sufficient to magnetise a sword, to cure any hurt which that sword might have inflicted! This was the origin of the celebrated "weapon-salve," which excited so much attention about the middle of the seventeenth century. The following was the recipe given by Paracelsus for the cure of any wounds inflicted by a sharp weapon, except such as had penetrated the heart, the brain, or the arteries. "Take of moss growing on the head of a thief who has been hanged and left in the air; of real mummy; of human blood, still warm—of each, one ounce; of human suet, two ounces; of linseed oil, turpentine, and Armenian bole—of each, two drachms. Mix all well in a mortar, and keep the salve in an oblong, narrow urn." With this salve the weapon, after being dipped in the blood from the wound, was to be carefully anointed, and then laid by in a cool place. In the mean time, the wound was to be duly washed with fair clean water, covered with a clean, soft, linen rag, and opened once a day to cleanse off purulent or other matter. Of the success of this treatment, says
tial mummie." The sixth kind of mummy was made of corpuscles, or spiritual effluences, radiated from the living body; though we cannot get very clear ideas on this head, or respecting the manner in which they were caught.—Medicina Diatastica; or, Sympathetical Mummie, abstracted from the Works of Paracelsus, and translated out of the Latin, by Fernando Parkhurst, Gent. London, 1653, pp. 2, 7. Quoted by the Foreign Quarterly Review, vol. xii. p. 415.
