body as a cure for several diseases. In the year 1774 he communicated his system to Anthony Mesmer. The latter improved upon the ideas of Father Hell, constructed a new theory of his own, and became the founder of Animal Magnetism.
It has been the fashion among the enemies of the new delusion to decry Mesmer as an unprincipled adventurer, while his disciples have extolled him to the skies as a regenerator of the human race. In nearly the same words as the Rosicrucians applied to their founders, he has been called the discoverer of the secret which brings man into more intimate connexion with his Creator, the deliverer of the soul from the debasing trammels of the flesh, the man who enables us to set time at defiance, and conquer the obstructions of space. A careful sifting of his pretensions, and examination of the evidence brought forward to sustain them, will soon shew which opinion is the more correct. That the writer of these pages considers him in the light of a man who, deluding himself, was the means of deluding others, may be inferred from his finding a place in these volumes, and figuring among the Flamels, the Agrippas, the Borris, the Böhmens, and the Cagliostros.
He was born in May 1734, at Mersburg, in Swabia, and studied medicine at the University of Vienna. He took his degrees in 1766, and chose the influence of the planets on the human body as the subject of his inaugural dissertation. Having treated the matter quite in the style of the old astrological physicians, he was exposed to some ridicule both then and afterwards. Even at this early period some faint ideas of his great theory were germinating in his mind. He maintained in his dissertation "that the sun, moon, and fixed stars mutually affect each other in their orbits; that they cause and direct in our earth a flux and reflux not only in the sea, but in the atmosphere, and affect in a similar manner all organised bodies through the medium of a subtile and mobile fluid, which pervades the universe, and associates all things together in mutual intercourse and harmony." This influence, he said, was particularly exercised on the nervous system, and produced two states, which he called intension and remission, which seemed to him to account for the different periodical revolutions observable in several maladies. When in after-life he met with Father Hell, he was confirmed by that person's observations in the truth of many of his own ideas. Having caused Hell to make him some magnetic plates, he determined to try experiments with them himself for his further satisfaction.
He tried accordingly, and was astonished at his success. The faith of their wearers operated wonders with the metallic plates. Mesmer
