put into the form of a dialogue, to "make it more pleasant and facile," he says: "Witches ought to be put to death, according to the law of God, the civil and imperial law, and the municipal law of all Christian nations: yea, to spare the life, and not strike whom God bids strike and so severely punish in so odious a treason against God, is not only unlawful, but doubtless as great a sin in the magistrate as was Saul's sparing Agag."
Pietro D'Apone. He says also that the crime is so abominable, that it may be proved by evidence which would not be received against any other offenders,—young children, who knew not the nature of an oath, and persons of an infamous character, being sufficient witnesses against them; but lest the innocent should be accused of a crime so difficult to be acquitted of, he recommends that in all cases the ordeal should be resorted to. He says, "Two good helps may be used: the one is the finding of their mark, and the trying the insensibleness thereof; the other is their floating on the water,—for, as in a secret murther, if the dead carcass be at any time thereafter handled by the murtherer, it will gush out of blood, as if the blood were crying to Heaven for revenge of the murtherer (God having appointed that secret supernatural sign for trial of that secret unnatural crime), so that it appears that God hath appointed (for a supernatural sign of the monstrous impiety of witches) that the water shall refuse to receive them in her bosom that have shaken off them the sacred water of baptism, and wilfully refused the benefit thereof;—no, not so much as their eyes are able to shed tears (threaten and torture them as you please), while first they repent (God not permitting them to dissemble their obstinacy in so horrible a crime); albeit, the womenkind especially, be able otherwise to shed tears at every light occasion when they will, yea, although it were dissembling like the crocodiles."
