Page:Memoirs of Extraordinary Popular Delusions and the Madness of Crowds Vol 2.djvu/17

record of the extent to which popular enthusiasm can be carried. History in her solemn page informs us, that the Crusaders were but ignorant and savage men, that their motives were those of bigotry unmitigated, and that their pathway was one of blood and tears. Romance, on the other hand, dilates upon their piety and heroism, and portrays, in her most glowing and impassioned hues, their virtue and magnanimity, the imperishable honour they acquired for themselves, and the great services they rendered to Christianity. In the following pages we shall ransack the stores of both, to discover the true spirit that animated the motley multitude who took up arms in the service of the cross, leaving history to vouch for facts, but not disdaining the aid of contemporary poetry and romance, to throw light upon feelings, motives, and opinions.

In order to understand thoroughly the state of public feeling in Europe at the time when Peter the Hermit preached the holy war, it will be necessary to go back for many years anterior to that event. We must make acquaintance with the pilgrims of the eighth, ninth, and tenth centuries, and learn the tales they told of the dangers they had passed and the wonders they had seen. Pilgrimages to the Holy Land seem at first to have been undertaken by converted Jews, and by Christian devotees of lively imagination, pining with a natural curiosity to visit the scenes which of all others were most interesting in their eyes. The pious and the impious alike flocked to Jerusalem,—the one class to feast their sight on the scenes hallowed by the life and sufferings of their Lord, and the other, because it soon became a generally received opinion, that such a pilgrimage was sufficient to rub off the long score of sins, however atrocious. Another and very numerous class of pilgrims were the idle and roving, who visited Palestine then as the moderns visit Italy or Switzerland now, because it was the fashion, and because they might please their vanity by retailing, on their return, the adventures they had met with. But the really pious formed the great majority. Every year their numbers increased, until at last they became so numerous as to be called the "armies of the Lord." Full of enthusiasm, they set the dangers and difficulties of the way at defiance, and lingered with holy rapture on every scene described by the Evangelists. To them it was bliss indeed to drink the clear waters of the Jordan, or be baptised in the same stream where John had baptised the Saviour. They wandered with awe and pleasure in the purlieus of the Temple, on the solemn Mount of Olives, or the awful Calvary, where a God had bled for sinful men. To these pilgrims every object was precious. Relics were eagerly sought after; flagons of water from Jordan, or panniers of mould from the hill of the Crucifixion, were brought home, and sold