Paisley. The warlock of the party, one John Reed, who was also condemned, hanged himself in prison. It was the general belief in Paisley that the devil had strangled him lest he should have revealed in his last moments too many of the unholy secrets of witchcraft. This trial excited considerable disgust in Scotland. The Rev. Mr. Bell, a contemporary writer, observed that, in this business, "persons of more goodness and esteem than most of their calumniators were defamed for witches." He adds, that the persons chiefly to blame were "certain ministers of too much forwardness and absurd credulity, and some topping professors in and about Glasgow."[1]
After this trial, there again occurs a lapse of seven years, when the subject was painfully forced upon public attention by the brutal cruelty of the mob at Pittenween. Two women were accused of having bewitched a strolling beggar who was subject to fits, or who pretended to be so, for the purpose of exciting commiseration. They were cast into prison, and tortured until they confessed. One of them, named Janet Cornfoot, contrived to escape, but was brought back to Pittenween next day by a party of soldiers. On her approach to the town she was unfortunately met by a furious mob, composed principally of fishermen and their wives, who seized upon her with the intention of swimming her. They forced her away to the sea-shore, and tying a rope around her body, secured the end of it to the mast of a fishing-boat lying alongside. In this manner they ducked her several times. When she was half dead, a sailor in the boat cut away the rope, and the mob dragged her through the sea to the beach. Here, as she lay quite insensible, a brawny ruffian took down the door of his hut, close by, and placed it on her back. The mob gathered large stones from the beach and piled them upon her till the wretched woman was pressed to death. No magistrate made the slightest attempt to interfere; and the soldiers looked on, delighted spectators. A great outcry was raised against this culpable remissness, but no judicial inquiry was set on foot. This happened in 1704.
The next case we hear of is that of Elspeth Rule, found guilty of witchcraft before Lord Anstruther, at the Dumfries circuit, in 1708. She was sentenced to be marked in the cheek with a red-hot iron, and banished the realm of Scotland for life.
Again there is a long interval. In 1718, the remote county of Caithness, where the delusion remained in all its pristine vigour for years after it had ceased elsewhere, was startled from its propriety by the cry of witchcraft. A silly fellow, named William Montgomery, a carpenter, had a mortal antipathy to cats; and somehow or other these animals generally chose his back-yard as the scene of their cat-
- ↑ Preface to Law's Memorials, edited by Sharpe.
