also believed that he could sit on the points of pins and needles and feel no pain. His brother fishermen put him to this test whenever they had an opportunity. In the alehouses which he frequented, they often placed long needles in the cushions of the chairs in such a manner that he could not fail to pierce himself when he sat down. The result of these experiments tended to confirm their faith in his supernatural powers. It was asserted that he never flinched. Such was the popular feeling in the fashionable town of Hastings a few years ago; very probably it is the same now.
In the north of England, the superstition lingers to an almost inconceivable extent. Lancashire abounds with witch-doctors, a set of quacks who pretend to cure diseases inflicted by the devil. The practices of these worthies may be judged of by the following case, reported in the Hertford Reformer of the 23d of June 1838. The witch-doctor alluded to is better known by the name of the cunning man, and has a large practice in the counties of Lincoln and Nottingham. According to the writer in the Reformer, the dupe, whose name is not mentioned, had been for about two years afflicted with a painful abscess, and had been prescribed for without relief by more than one medical gentleman. He was urged by some of his friends, not only in his own village but in neighbouring ones, to consult the witch-doctor, as they were convinced he was under some evil influence. He agreed, and sent his wife to the cunning man, who lived in New St. Swithin's, in Lincoln. She was informed by this ignorant impostor that her husband's disorder was an infliction of the devil, occasioned by his next-door neighbours, who had made use of certain charms for that purpose. From the description he gave of the process, it appears to be the same as that employed by Dr. Fian and Gellie Duncan to work woe upon King James. He stated that the neighbours, instigated by a witch, whom he pointed out, took some wax and moulded it before the fire into the form of her husband, as near as they could represent him; they then pierced the image with pins on all sides, repeated the Lord's Prayer backwards, and offered prayers to the devil that he would fix his stings into the person whom that figure represented, in like manner as they pierced it with pins. To counteract the effects of this diabolical process, the witch-doctor prescribed a certain medicine, and a charm to be worn next the body, on that part where the disease principally lay. The patient was to repeat the 109th and 119th Psalms every day, or the cure would not be effectual. The fee which he claimed for this advice was a guinea.
So efficacious is faith in the cure of any malady, that the patient actually felt much better after a three weeks' course of this prescription. The notable charm which the quack had given was afterwards
