combined to make him detest it, and when his power in France was firmly established, he set vigorously about repressing it. In his Testament Politique, he has collected his thoughts upon the subject, in the chapter entitled "Des moyens d'arrêter les Duels." In spite of the edicts that he published, the members of the nobility persisted in fighting upon the most trivial and absurd pretences. At last Richelieu made a terrible example. The infamous De Bouteville challenged and fought the Marquis de Beuvron; and although the duel itself was not fatal to either, its consequences were fatal to both. High as they were, Richelieu resolved that the law should reach them both, and they were both tried, found guilty, and beheaded. Thus did society get rid of one of the most bloodthirsty scoundrels that ever polluted it.
In 1632 two noblemen fought a duel in which they were both killed. The officers of justice had notice of the breach of the law, and arrived at the scene of combat before the friends of the parties had time to remove the bodies.
Sully. In conformity with the cardinal's severe code upon the subject, the bodies were ignominiously stripped and hanged upon a gallows with their heads downwards, for several hours, within sight of all the people.[1] This severity sobered the frenzy of the nation for a time; but it was soon forgotten. Men's minds were too deeply imbued with a false notion of honour to be brought to a right way of thinking: by such examples, however striking, Richelieu was unable to persuade them to walk in the right path, though he could punish them for choosing the wrong one. He had with all his acuteness, miscalculated the spirit of duelling. It was not death that a duellist feared; it was shame, and the contempt of his fellows. As Addison remarked more than eighty years afterwards, "Death was not sufficient to deter men who made it their glory to despise it; but if every one who fought a duel were to stand in the pillory, it would quickly diminish the number of those imaginary men of honour, and put an end to so absurd a practice." Richelieu never thought of this.
Sully says, that in his time the Germans were also much addicted to duelling. There were three places where it was legal to fight;
- ↑ Mercure de France, vol. xiii.
