in the vicinity, Ambercourt, where there resided a quondam carmelite friar, a friend of my father, who agreed to receive me. At this period (1798) priests were compelled still to say mass in secret, although direct hostilities towards them had ceased. Father Lambert, my host, celebrated his divine functions in a barn; and as he had no assistance but from an old man, feeble, and impotent, I offered to fulfil the duties of sacristan, which I did so satisfactorily, that one would have supposed it had been my calling all the days of my existence. I also became father Lambert's assistant in giving lessons to the children of the neighbourhood. My skill in teaching made some noise in the district, for I had taken an excellent method to advance my pupils rapidly; I traced the letters with a lead pencil, which they wrote over with the pen, and the Indian rubber effected the rest. The parents were delighted; only it was rather difficult for my scholars to perform without their master; but the Artesian peasants, however cunning in the common transactions of business, were good enough not to find this out.
This sort of life was rather agreeable to me. Clothed as a wandering friar, and tolerated by the authorities, I had no fear of detection or suspicion; on the other hand, my animal tastes, which I have always held in consideration due, were well supplied, the parents sending us perpetually, beer, poultry, and fruit. I had in my classes some pretty peasant girls, who were very teachable. All went on well for some time, but at length a distrust of me was evinced; I was watched, and it was discovered that I pushed my instructions occasionally rather too far, and complaint was made to father Lambert, who told me of the charges against me, which I stoutly denied. The complainants were silenced, but redoubled their vigilance; and one night, when, impelled by classic zeal, I was about to give a lesson in a hay-loft to a female scholar about sixteen years of age, I was seized by four brewers' men, drag-
