were on the road to our village, and that they were spending the night at Saujon, within two leagues of my house. I sent messengers to warn the people in the surrounding villages, in order that they might hide themselves in the woods. For my own part, my resolution was formed, not to shrink from the threatened danger, be it what it might, but rather to walk boldly forward to justify that which I had done in the fear of God. Some of my friends came to give me notice of the approach of the Archers, and at the same time to offer me their houses as an asylum until the storm had passed over, but I declined their kind offers. I said to them, "It was I who induced the poor people to jeopard their lives for our holy religion. I invited them to my house to join in religious worship, and having acted as their leader when no danger threatened, ought I not to continue at their head in the hour of peril? If I were now to flee, I should consider myself like the shepherd, who is described in the Gospel as an hireling, who fled at the sight of the wolf. Example, my friends, is more powerful than precept. I am determined to share the risks of my poor neighbors, for if I were absent from them, and they abjured their faith for want of the countenance and support that I, as their leader, could give them, I should for ever feel that the sin rested upon my shoulder."
Seeing me so determined, my friends ceased to urge me to go with them, and when they left me I set to work to prepare for the morrow. I gave full directions to my servants for their conduct during my absence. I prepared a bundle of clothing and other necessaries to take with me to the prison, and then before retiring to rest, I knelt down and prayed earnestly to God to give me grace and strength to support and guide me in the step I was taking, and in which
