198. They still had the three lights and the darkness, as in the lower worlds. But First Man and First Woman thought they might form some lights which would make the world brighter. After much study and debate they planned to make the sun and moon. For the sun they made a round flat object, like a dish, out of a clear stone called tsé‘tsagi. They set turquoises around the edge, and outside of these they put rays of red rain, lightning, and snakes of many kinds. At first they thought of putting four points on it, as they afterwards did on the stars, but they changed their minds and made it round. They made the moon of tsé‘tson (star-rock, a kind of crystal); they bordered it with white shells and they put on its face hadĭlkĭ´s (sheet lightning), and tó‘lanastsi (all kinds of water).67
199. Then they counseled as to what they should do with the sun; where they should make it rise first. The Wind of the East begged that it might be brought to his land, so they dragged it off to the edge of the world where he dwelt; there they gave it to the man who planted the great cane in the lower world, and appointed him to carry it. To an old gray-haired man, who had joined them in the lower world, the moon was given to carry. These men had no names before, but now the former received the name of Tsóhanoai, or Tsínhanoai, and the latter the name of Kléhanoai. When they were about to depart, in order to begin their labors, the people were sorry, for they were beloved by all. But First Man said to the sorrowing people: "Mourn not for them, for you will see them in the heavens, and all that die will be theirs in return for their labors.68 (See notes 69 and 70 for additions to the legend.)
200. Then the people (Dĭné‘, Navahoes) began to travel. They journeyed towards the east, and after one day's march they reached Nihahokaí (White Spot on the Earth) and camped for the night. Here a woman brought forth, but her offspring was not like a child; it was round, misshapen, and had no head. The people counselled, and determined that it should be thrown into a gully. So they threw it away; but it lived and grew up and became the monster Téelgĕt,181 who afterwards destroyed so many of the people.
201. Next day they wandered farther to the east, and camped at night at Tse‘taiská (Rock Bending Back). Here was born another misshapen creature, which had something like feathers on both its shoulders. It looked like nothing that was ever seen before, so the people concluded to throw this away also. They took it to an alkali bed close by and cast it away there. But it lived and grew and became the terrible Tse‘nă´hale,135 of whom I shall have much to tell later.
202. The next night, travelling still to the east, they camped at Tse‘bináhotyel, a broad high cliff like a wall, and here a woman
