cant or meaningless syllables than by selecting different words with similar endings. Still we often find this, the more difficult means, resorted to as in the above song of the bluebird.
55. Music.—To the casual listener it may appear that there is much sameness in the music of their songs; but a more careful study will reveal the fact that the variety is great. It is remarkable how, with such rude instruments (an inverted basket for a drum, and a gourd rattle) to accompany them, they succeed, in a series of two hundred or more songs, in producing so many musical changes. In their sacred songs of sequence, where four or more songs of similar import follow one another, as is often the case, the music may be nearly alike (but never quite alike) in all; but when the theme of the poetry changes, the music also takes a decided change.
56. For further information on the subject of music the reader is referred to note 272, which contains remarks by Prof. John Comfort Fillmore, formerly of Milwaukee, Wisconsin, but now of Claremont, California. Over two years ago the writer sent a number of phonographic records of Navaho songs to Professor Fillmore, who has diligently studied them and has written many of them in musical notation. Some of the musical scores are appended to the note.
TRIBAL ORGANIZATION.
57. Gentes.—The version of the Origin Legend by Tall Chanter, here given, accounts for only thirty-eight gentes among the Navahoes; but this informant was able to name, in all, forty-three gentes, two of which, he said, were extinct. Lists of the Navaho gentes have been obtained from various sources, and no single authority has been found to give a greater number than this. But no two lists are quite alike; they differ with regard to small or extinct gentes, and one list may supply a name which another has omitted. There would be at least fifty-one gentes extant and extinct in the tribe if each name so far obtained represented a different organization. But we find in the Legend instances of a gens having two names (pars. 386, 405, 428, 445).
58. On the other hand, it is possible that none of the lists may be complete. Gentes derived from women of alien races, added to the tribe since it has grown numerous and widely scattered, may exist in one part of the Navaho country unknown to the best informed persons in another part. Extinct gentes may be forgotten by one informant and remembered by another.
59. The following is a list of the forty-three gentes named by Tall Chanter:—
| 1. Tse‘dsĭnkĭ´ni, | House of the Black Cliffs (pars. 378–381). |
| 2. Tse‘tláni, | Bend in a Cañon (par. 382). |
