1900, the same author's paper in Proc. R. S. vol. 66, 1900, p. 140, or the extensive memoir (pubd. Oct. 1900), on the inheritance of coat-colour in horses and eye-colour in man (Phil. Trans. 195, A, 1900, p. 79), will not need to be told that the few words I have given above constitute a most imperfect diagram of the operations of that law as now developed. Until the appearance of these treatises was, I believe, generally considered that the law of Ancestral Heredity was to be taken as applying to phenomena like these (coat-colour, eye-colour, &c.) where the inheritance is generally alternative, as well as to the phenomena of blended inheritance.
Pearson, in the writings referred to, besides withdrawing other large categories of phenomena from the scope of its operations, points out that the law of Ancestral Heredity does not satisfactorily express the cases of alternative inheritance. He urges, and with reason, that these classes of phenomena should be separately dealt with.
The whole issue as regards the various possibilities of heredity now recognized will be made clearer by a very brief exposition of the several conceptions involved.
If an organism producing germ-cells of a given constitution, uniform in respect of the characters they bear, breeds with another organism[1] bearing precisely similar germ-cells, the offspring resulting will, if the conditions are identical, be uniform.
In practice such a phenomenon is seen in pure-breeding. It is true that we know no case in nature where all the germ-cells are thus identical, and where no variation takes place beyond what we can attribute to conditions, but we
- ↑ For simplicity the case of self-fertilisation is omitted from this consideration.
