part of the heritage. The theory further demands—and by the analogy of what we know otherwise not only of animals and plants, but of physical or chemical laws, perhaps this is the most serious assumption of all—that the structure of the gametes shall admit of their being capable of transmitting any character in any intensity varying from zero to totality with equal ease; and that gametes of each intensity are all equally likely to occur, given a pedigree of appropriate arithmetical composition.
Such an assumption appears so improbable that even in cases where the facts seem as yet to point to this conclusion with exceptional clearness, as in the case of human stature, I cannot but feel there is still room for reserve of judgment.
However this may be, the Law of Ancestral Heredity, and all modifications of it yet proposed, falls[errata 1] short in the respect specified above, that it does not directly attempt to give any account of the distribution of the heritage among the gametes of any one individual.
Mendel's conception differs fundamentally from that involved in the Law of Ancestral Heredity. The relation of his hypothesis to the foregoing may be most easily shown if we consider it first in application to the phenomena resulting from the cross-breeding of two pure varieties.
Let us again consider the case of two varieties each displaying the same character, but in the respective intensities A and a. Each gamete of the A variety bears A, and each gamete of the a variety bears a. When they unite in fertilisation they form the zygote Aa. What will be its characters? The Mendelian teaching would reply that this can only be known by direct experiment with the two forms A and a, and that the characters A and a perceived
