Four years had not entirely elapsed since the fall of Mexico, when a new and splendid city rose from its ruins and attracted the eager Spaniards, of all classes, from the old world and the islands. Cortéz designed this to be the continental nucleus of population. Situated on the central plateau of the realm, midway between the two seas, in a genial climate whose heat never scorched and whose cold never froze, it was, indeed, an alluring region to which men of all temperaments might resort with safety. Strongholds, churches, palaces, were erected on the sites of the royal residences of the Aztecs and their blood-stained Teocallis. Strangers were next invited to the new capital, and, in a few years, the Spanish quarter contained two thousand families, while the Indian district of Tlatelolco, numbered not less than thirty thousand inhabitants. The city soon assumed the air and bustle of a great mart. Trades-men, craftsmen and merchants, thronged its streets and remaining canals.
Cortéz was not less anxious to establish, in the interior of the old Aztec empire, towns or points of rendezvous, which in the course of time, would grow up into important cities. These were placed with a view to the future wants of travel and trade in New Spain. Liberal grants of land were made to settlers who were compelled to provide themselves with wives under penalty of forfeiture within eighteen months. Celibacy was too great a luxury for a young country.[1] The Indians were divided among the Spaniards by the system of repartimientos, which will be more fully discussed in a subsequent part of this work. The necessities and cupidity of the early settlers in so vast a region rendered this necessary perhaps, though it was promptly discountenanced but never successfully suppressed by the Spanish crown. The scene of action was too remote, the subjects too selfish, and the ministers too venal or interested to carry out, with fidelity, the benign ordinances of the government at home. From this apportionment of Indians, which subjected them, in fact, to a species of slavery, it is but just to the conquerors to state that the Tlascalans, upon whom the burden of the fighting had fallen, were entirely exempted at the recommendation of Cortéz.
Among all the tribes the work of conversion prospered, for the ceremonious ritual of the Aztec religion easily introduced the native worshippers to the splendid forms of the Roman Catholic. Agriculture and the mines were not neglected in the policy of
- ↑ Prescott 3d, 261.
