against each other, are both Mexican in their origin, and entirely unconnected with Spain. The first is said to be composed of many of the largest proprietors of the country, (particularly those who possessed titles of nobility before the Revolution,) with a number of officers of distinction, and individuals of different professions, connected together by the bonds of a masonic society, supposed to be of Scotch origin, from whence their name of "Escoceses" is derived.
The reputed members of this association, (which is very ancient,) are mostly men of moderate principles, and sincere advocates of the cause of Independence. Many of them, however, belonged to the Creole army, and consequently opposed the leaders of the first insurrection, while others held situations under the Spanish Government upon the reestablishment of the Constitution in 1820, and were sent as Deputies to the Cortes of Spain before the declaration of Independence by Iturbide in 1821. It is upon these grounds that they are accused by their adversaries, the Yorkinos, of "Bourbonism," that is, of an attachment to the Mother-country sufficiently strong to induce them to wish for a Prince of the Royal blood of Spain as Constitutional king of Mexico. In this project there would have been no impropriety before the adoption of the present Constitution. I do not myself believe, however, that it extended, even then, beyond a very limited number of individuals; and I am convinced that it does not
