leaders in the following terms: "The Idealistic Dalai Lamas have this much in common with their real counterpart: they would like to persuade themselves that the world from which they derive their subsistence could not continue without their holy excrement. As soon as this idealistic folly is put into practice, its malevolent nature is apparent: its monkish lust for power, its religious fanaticism, its charlatanry, its pietistic hypocrisy, its unctuous deceit. Miracles are the asses' bridge leading from the kingdom of the idea to practice." —Those spreading such lies, for the purpose of creating splits within the anti-imperialist movement thus weakening the world revolutionary movement, must be seen as enemies of that movement and working objectively in the interests of the imperialists. —Anarchism inhibits the development of coherent ideology. —One of the most vital principles of anarchism, a principle which distinguishes it from all revolutionary ideology, is its empiric view "that differences of brain and of intellectual capacity do not imply any differences whatsoever in the nature of the stomach and of physical needs; therefore, the false tenet, based upon existing circumstances, 'to each according to his abilities,' must be changed, insofar as it relates to enjoyment in its narrower sense, into the tenet, 'to each according to his need'; in other words, a different form of activity, of labor, does not justify inequality, confers no privileges in respect of possession and enjoyment. The prophet cannot admit this; for the privileges, the advantages of his station, the feeling that he is one of the elect, these are the very stimulus of the prophet." —Thus the anarchists' 'anti-elitism' easily degenerates into opposition to the development of leaders, into an anti-leadership neurosis. —The anarchists feel they can just go from state to non-state; they feel that —"the proletarians, if they are to assert themselves as individuals, will have to abolish the very condition of their existence hitherto (which has, moreover, been that of all society up to the present) namely, labor. Thus they find themselves directly opposed to the form in which, hitherto, the individuals of whom society consists, have given themselves collective expression, that is, the State. In order, therefore, to assert themselves as individuals, they must overthrow the State." —This is an attempt to destroy the faith and respect which the revolutionary leadership has earned from the people. To perpetrate such lies in an attempt to divide the struggle is counter-revolutionary at best, and can only serve the interests of world imperialism. —The Party exemplifies proletarian discipline; what THEY call democracy is in reality ultra democracy, practiced by anarchist, cultural nationalist, capitalist and all other counter-revolutionaries. —The mass will never rule except in abstracto. —Leadership articulates the goals of the revolution, the methods by which these goals will be attained, while at the same time embodying the ideals of the revolution itself. —Secrecy assures this leadership isolation from the external world and stability in-
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