set in the ways of their localisms, and it was quite useless to talk to them of anything that would better oneself. The social life centered in the two churches where praying, singing and shouting on Sundays, to back-biting, stealing, fighting and getting drunk during the week was common among the men. They remained members in good standing at the churches, however, as long as they paid their dues, contributed to the numerous rallies, or helped along in camp meetings and festivals. Others were regularly turned out, mostly for not paying their dues, only to warm up at the next revival on the mourners bench and come through converted and be again accepted into the church and, for awhile at least, live a near-righteous life. There were many good Christians in the church, however, who were patient with all this conduct, while there were and still are those who will not sanction such carrying-on by staying in a church that permits of such shamming and hypocrisy. These latter often left the church and were then branded either as infidels or human devils who had forsaken the house of God and were condemned to eternal damnation.
My mother was a shouting Methodist and many times we children would slip quietly out of the church when she began to get happy. The old and less religious men hauled slop to feed a few pigs, cut cord-wood at fifty cents per cord, and did any odd jobs, or kept steady ones when such could be found. The women took in washing, cooked for the white folks, and fed the preachers. When we lived in the country we fed so many of
