Spirits, several Chymical Oils, which are much of kin to those Spirits, &c. Others yet require a greater, as water, and so others much greater, for almost infinite degrees: For, I suppose there are very few bodies in the world that may not be made aliquatenus fluid, by some or other degree of agitation or heat.
Having therefore in short set down my Notion of a Fluid body, I come in the next place to consider what Congruity is; and this, as I said before, being a Relative property of a fluid, whereby it may be said to be like or unlike to this or that other body, whereby it does or does not mix with this or that body. We will again have recourse to our former Experiment, though but a rude one; and here if we mix in the dish several kinds of sands, some of bigger, others of less and finer bulks, we shall find that by the agitation the fine sand will eject and throw out of it self all those bigger bulks of small stones and the like, and those will be gathered together all into one place; and if there be other bodies in it of other natures, those also will be separated into a place by themselves, and united or tumbled up together. And though this do not come up to the highest property of Congruity, which is a Cohæsion of the parts of the fluid together, or a kind of attraction and tenacity, yet this does as 'twere shadow it out, and somewhat resemble it; for just after the same manner, I suppose the pulse of heat to agitate the small parcels of matter, and those that are of a like bigness, and figure, and matter, will hold, or dance together, and those which are of a differing kind will be thrust or shov'd out from between them; for particles that are similar, will, like so many equal musical strings equally stretcht, vibrate together in a kind of Harmony or unison; whereas others that are dissimilar, upon what account soever, unless the disproportion be otherwise counter-ballanc'd, will, like so many strings out of tune to those unisons, though they have the same agitating pulse, yet make quite differing kinds of vibrations and repercussions, so that though they may be both mov'd, yet are their vibrations so different, and so untun'd, as 'twere to each other, that they cross and jar against each other, and consequently, cannot agree together, but fly back from each other to their similar particles. Now, to give you an instance how the disproportion of some bodies in one respect, may be counter-ballanc'd by a contrary disproportion of the same body in another respect, whence we find that the subtil vinous spirit is congruous, or does readily mix with water, which in many properties is of a very differing nature, we may consider that a unison may be made either by two strings of the same bigness, length, and tension, or by two strings of the same bigness, but of differing length, and a contrary differing tension, or 3ly. by two strings of unequal length and bigness, and of a differing tension, or of equal length, and differing bigness and tension, and several other such varieties. To which three properties in strings, will correspond three proprieties also in sand, or the particles of bodies, their Matter or Substance, their Figure or Shape, and their Body or Bulk. And from the varieties of these three, may arise infinite varieties in fluid bodies, though all agitated by the same pulse or vibrative motion. And there may be as many ways of making Harmonies
