but they all listened to her as they would have listened to Dr. Rae about Franklin, only with the additional feeling (expressed by the President, Mr. Nassau Senior) that it was a matter of heart and duty, as well as head."
As years passed by, her work and responsibilities rapidly increased. It is astonishing to read of the number of institutions, from ragged schools upwards, of which she was practically the head and chief. Her thoroughly practical and business-like methods of work, as well as her obvious self-devotion and earnestness, ensured to her a large share of public confidence and esteem, and although she was a Unitarian, sectarian prejudices did not often thwart her usefulness. Two instances to the contrary must, however, be given. In 1856 the Somersetshire magistrates at the Quarter Sessions at Wells refused to sanction the Girls' Reformatory, established by Miss Carpenter at the Red Lodge, Bristol, on account of the religious opinions of its foundress. They appeared to have forgotten that "Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world." A more deeply and truly religious spirit than Mary Carpenter's never existed; but that is the last thing that sectarian rancour takes heed of. The other little bit of persecution she met with was regarded by herself and her friends as something between a compliment and a joke. In 1864 she wrote a book entitled Our Convicts. The work was received with commendation by jurists in France, Germany, and the United States, but the crowning honour of all was that the Pope placed her and her books on the "Index Expurgatorius." After this she felt that if she had lived in earlier times she might have aspired to the crown of martyrdom.
The extraordinary energy and vitality of Mary Carpenter never declined. When she was over sixty years of age she made four successive visits to India, with the double object of arousing public opinion there about the education of women, and the condition of convicts, especially of female
