Page:Mind (New Series) Volume 15.djvu/595

This page needs to be proofread.

PHILOSOPHICAL PERIODICALS. 581 =as Possible Experience.' [Argues that Royce's ' constructive idealism ' is unnecessary, because Kant's idea of reality as possible experience is adequate if ' possible experience ' is taken to mean not immediate ex- perience but the knowledge gained from it.] OK A. Tawney. ' Two Types of Consistency.' [Habit and Readjustment, the one easy, familiar, certain, the other difficult, tentative, experimental. But the one for ever passes into the other.] L. P. Boggs. 'The Relation of Feeling and Interest.' [Feeling is often the predominating factor in the initial states of interest, but the two are not identical.] E. A. Norris. ' Feel- ing.' [" The whole psychical process becomes in the last analysis a feel- ing process " if feeling is " left free to represent the undifferentiated, basic psychical something or somewhat ".] INTERNATIONAL JOURNAL OF ETHICS. Vol. xvi., No. 4, July, 1906. J. Oliphant. ' Moral Instruction.' [Should be informal and unsystematic, and suggestive rather than authoritative or dogmatic. Should be directed to enlarging the child's views of the influence of his acts, and quickening his sensitiveness to the feelings of those whom they affect.] C. F. Dole. "* About Conscience.' [" Conscience is not a negative sense ; it is positive and constructive. ... It is the tie, or the force, which binds men socially, and like a spiritual gravitation, draws them to the thought of a universal Life."] S. Coit. ' Humanity and God. ' [The Positivist doctrine requires the identification of Humanity with the Supreme or Perfect Being, through the Ethical conception of the Moral Ideal.] E. E. Constance Jones. ' Mr. Moore on Hedonism.' [A detailed de- fence of Hedonism, such as Sidgwick's.] A. Schinz. ' Literature and the Moral Code.' [A comparison of the French and the Anglo-Saxon atti- tudes as to the relation between art and public morality.] M. F. Eastman. 'Patriotism; a Primitive Ideal.' ["The idea of patriotism stands counter to the real ethical sense of the times, as egoism and in- justice. . . . Patriotism is a virtue in the childhood of nations, as pride is a virtue in children, a prerequisite of growth."] H. S. Salt. 'The Sportsman at Bay. ' [Humanitarian answer to the arguments of apolo- gists for sport.] Book Reviews. REVUE NEO-SCOLASTIQUE. Mai, 1906. Clodius Piat. 'The Future Life according to Plato.' A. Mansion. 'Induction in Albert the Great.' [Neither Albert nor St. Thomas attain to scientific induction, the first traces of which appear in Duns Scotus.] S. Deploige. ' The Conflict of Moral Science with Sociology.' [Exposition of the views of M. Durk- heini.] REVUE DE PHILOSOPHIE. ler Juillet, 1906. G. Chatterton-Hill. 'Moral Physiology.' [The individual is insatiable, insatiability breeds disappoint- ment : therefore individualism in the struggle for life, unrestrained by social ties, is apt to end in suicide, as statistics show.] E. Baudin.

  • The Philosophy of Faith according to Newman.' [A vigorous attack,

from the standpoint of intellectualism, upon the philosophy of the Gramnar of Assent: the theology is to be dealt with in another article; with this article compare the subsequent analysis of Olle- Tiaprune's ' Reason and Rationalism.'] E. Baron. ' The Lower Psychism.' [Analysis of Dr. Orasset's ' Le Psychisme Inf^rieur,' an important contribution to the physiology of free will.] l er Aout, 1906. A. D. Sertillanges. ' Agnosticism or Anthropomorphism, in reply to M. Gardair.' [On the saying of St. Thomas, C. Gent. I. 30 : " We cannot take in of God what He is, but what He is not, and how other beings stand related to Him."] A. de Gfromer. 'The Moral Problem and Science.'