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564 LESTER F. WARD : Nature has made great progress in developing organised beings and is assumed to be still working in this direction. The natural method is always the true method, and to find it out is the aim of all scientific investigation. Out of this earnest and laudable strife to discover the true method of nature has grown, logically enough, the assumption that when found it must be something of great worth. It is commonly supposed that the highest wisdom of man is to learn and then to follow the ways of nature. Those dissatisfied people who would improve upon the natural course of events are rebuked as meddlers with the unalterable. Their systems are declared Utopian, their laws bruta fulmina. All efforts in this direction are held to be trifling and are stigmatised as so many ignorant attempts to nullify the immutable laws of nature. This general mode of reasoning is carried into all departments of human life. In government every attempt to improve the condition of the state is condemned and denounced. Curiously enough, here the claim is illogically made that such measures are harmful. In fact, unfortunately for the whole theory, they have often been proved to be so. But this, of course, proves their efficacy. This glaring inconsistency is, however, overlooked, and government is implored, not to adopt wise and successful measures, but to refrain from adopting any, to let society alone, and thus allow the laws of nature to work out then* beneficent results. In commerce and trade absolute freedom is insisted upon. Free trade is the watchword of this entire school. The laws of trade, they maintain, are natural laws. As such they must be better than any human rules. And here again we find them in- sisting that regulation is injurious to trade, although it is at the same time declared to be nugatory. In social affairs these doctrines are carried to their extreme logical outcome. The laws of nature as they manifest them- selves in society must be left wholly untouched. The passions of men will neutralise and regulate themselves. Competition can be depended upon to correct abuses. The seller must be allowed to exaggerate and misstate the nature of his wares. This has the effect to sharpen the wits of the buyer, and this develops the brain. To dilute, adulterate, or even poison food and medicine for personal gain is not objectionable, since the destruc- tion thereby of a few unwary consumers only proves their unfit- ness to survive in society. As in general commerce, so in private business, competition must be free. If a dealer, by selling at a loss, can hold out until all his competitors have been driven from the field, in order then to recover more than his losses by the monopoly he will enjoy, his right to do this must not be ques- tioned. It is under such conditions and by the aid of such dis- cipline that man and society have developed. Education must be that of experience. Knowledge must be