Page:Mind (Old Series) Volume 9.djvu/578

566 LESTEE F. WAED : some hidden fallacy in all this reasoning, none have felt com- petent to formulate their objections with sufficient clearness and force to warrant pitting them against the resistless stream of con- current science and philosophy of the nineteenth century. There has, however, been developing of late a more or less marked ap- prehension with regard to the possible consequences of this mode of thought. The feeling is distinct in the best minds, and to a large extent in the public mind, that the tendency of modern ideas is nihilistic. It is clear that if they become universally accepted they must work stagnation in society. The laissez fa ire doctrine is a gospel of inaction, the scientific creed is struck with sterility, the policy of resigning all into the hands of Nature is a surrender. But this recognition is by no means proof that the prevalent opinions are false. At best it can only suggest this on the ground that true doctrines should be progressive. But this would be a petitio principii. Nature is not optimistic, still less anthropo- centric. For aught we know, the laws of nature are such as make a recognition of strict scientific truth a positive barrier to social advancement. The argument we have been considering must be refuted, if at all, by legitimate counter-argument. The present attempt to meet some parts of this argument is made in full consciousness of its strength as a factor in modern thought and with due deference to the great names that stand committed to it. The scientific facts which its defenders have brought to its support are, in the main, incontestable. To answer by denying these would be to abjure science and deserve con- tempt. The method of nature has been correctly interpreted. The doctrines of the survival of the fittest and natural selection are perfectly true doctrines. The law of competition is the fundamental law. It is unquestionably true that progress, not only in primary organic development, but also in society, has resulted from the action of this law. After conceding all this, the attempt, notwithstanding, to stem the tide of modern scientific thought must, indeed, seem a hope- less one. At the outset it must be frankly acknowledged that if the current views are unsound the fault is not chargeable to science. If there is any defect it must lie in the inferences drawn from the facts and not in the facts themselves. To what extent, then, is the laissez faire doctrine, as defined and popularly accepted, an inference? If the method of nature is correctly formulated by that doctrine, wherein lies the fallacy when it is applied to man and to society ? In order to grapple at once with the whole problem let me answer these questions by the open charge that the modern scientific philosophers fail to recognise the true value of the psychic factor. Just as the metaphysicians lost their bearings by an empty worship of mind and made philosophy a plaything, so the modern evolutionists have missed their mark by degrading