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MISCELLANEOUS WRITINGS

plain that aught unspiritual, intervening between God and man, would tend to disturb the divine order, and countermand the Scripture that those who worship the Father must worship Him in spirit. It is also plain, that we should not seek and cannot find God in mat- ter, or through material methods; neither do we love and obey Him by means of matter, or the flesh, — which warreth against Spirit, and will not be reconciled thereto.

We turn, with sickened sense, from a pagan Jew's or Moslem's misconception of Deity, for peace; and find rest in the spiritual ideal, or Christ. For “who is so great a God as our God!” unchangeable, all-wise, all-just, all-merciful; the ever-loving, ever-living Life, Truth, Love: comforting such as mourn, opening the prison doors to the captive, marking the unwinged bird, pitying with more than a father's pity; healing the sick, cleansing the leper, raising the dead, saving sinners. As we think thereon, man's true sense is filled with peace, and power; and we say, It is well that Christian Science has taken expressive silence wherein to muse His praise, to kiss the feet of Jesus, adore the white Christ, and stretch out our arms to God.

The last act of the tragedy on Calvary rent the veil of matter, and unveiled Love's great legacy to mortals: Love forgiving its enemies. This grand act crowned and still crowns Christianity: it manumits mortals; it translates love; it gives to suffering, inspiration; to patience, experience; to experience, hope; to hope, faith; to faith, understanding; and to understanding, Love triumphant!

In proportion to a man's spiritual progress, he will