quired in this Science is for each one to do his own work well, and never try to hinder others from doing theirs thus.
Christian Science, more than any other system of religion, morals, or medicine, is subject to abuses. Its infinite nature and uses occasion this. Even the humanitarian at work in this field of limitless power and good may possess a zeal without knowledge, and thus mistake the sphere of his present usefulness.
Students who strictly adhere to the right, and make the Bible and Science and Health a study, are in no danger of mistaking their way.
This question is often proposed, How shall I treat malicious animal magnetism? The hour has passed for this evil to be treated personally, but it should have been so dealt with at the outset. Christian Scientists should have gone personally to the malpractitioner and told him his fault, and vindicated divine Truth and Love against human error and hate. This growing sin must now be dealt with as evil, and not as an evil-doer or personality. It must also be remembered that neither an evil claim nor an evil person is real, hence is neither to be feared nor honored.
Evil is not something to fear and flee before, or that becomes more real when it is grappled with. Evil let alone grows more real, aggressive, and enlarges its claims; but, met with Science, it can and will be mastered by Science.
I deprecate personal animosities and quarrels. But if one is intrusted with the rules of church government, to fulfil that trust those rules must be carried out; thus it is with all moral obligations. I am opposed to all personal
