that name to [Greek: lykokantzaros]? How came a man who occasionally turned into a wolf to be classified as one species in a genus of beings who ex hypothesi were not human even in origin, but demoniacal? We should have to suppose that the peasants of that epoch in which the change of name occurred did not distinguish between men and demons—which, as Euclid puts it, is absurd; wherefore the supposition that the Callicantzari had always been regarded as demons until werewolves were admitted to their ranks cannot be maintained. Rather the point of resemblance between the earliest Callicantzari and werewolves, which made the amalgamation of them possible, must have been the belief that both alike were men transformed into animals.
Since then the belief in the metamorphosis of men into Callicantzari existed before that epoch—a quite indeterminate epoch, I am afraid—in which the word [Greek: lykanthrôpos] fell into desuetude[1] and was replaced by [Greek: lykokantzaros], where are we to look for the origin of the idea?
Since the Callicantzari bear the name of the Centaurs, it is obvious that the enquiry must be carried yet further back, and that the ancient ideas concerning the Centaurs' origin must be investigated. Pindar touches often upon the Centaur-myths; what view did he take of the Centaurs' nature? Were they divine in origin or human? We shall see that he held no settled view on the subject. Both traditions concerning the origin of the Centaurs were familiar to him just as both traditions still prevail in modern accounts of the Callicantzari; sometimes he follows the one, sometimes the other. On the one hand the Centaur Chiron is consistently described as divine. 'Fain would I,' says Pindar[2], 'that Chiron . . . wide-ruling scion of Cronos the son of Ouranos were living and not gone, and that the Beast of the wilds were ruling o'er the glens of Pelion'; and again he names him 'Chiron son of Cronos[3]' and 'the Beast divine[4].' In Pindar's View Chiron, be he Beast or God, is certainly not human; and if he is once named by the same poet 'the Magnesian Centaur[5],' the
- ↑ I cannot of course absolutely affirm that the word is extinct in every dialect even now; but the only suggestion of its use which I can find is in a story of Hahn's collection (Alban. und Griech. Märch. II. 189), where the German translation has the strange word 'Wolfsmann.'
- ↑ Pyth. III. 1-4.
- ↑ Ibid. IV. 115.
- ↑ Ibid. IV. 119.
- ↑ Ibid. III. 45.
