Page:Modern Greek folklore and ancient Greek religion - a study in survivals.djvu/287

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wall with lofty towers, a bulwark for them and their ships against the men of Ilium.

'Thus,' we read, 'did they labour, even the long-haired Achaeans; but the gods sitting beside Zeus that wieldeth the lightning gazed in wonder on the mighty work of the bronze-clad Achaeans. And to them did Poseidon the earth-shaker open speech: "Father Zeus, is there now one mortal on the boundless earth, that will henceforth declare unto immortals his mind and purpose? Seest thou not that contrariwise the long-haired Achaeans have built a wall to guard their ships and driven a trench about it, and have not offered unto the gods fair sacrifice? Verily their wall shall be famed far as Dawn spreads her light; and that which I with Phoebus Apollo toiled to build for the hero Laomedon will men forget." And unto him spake Zeus that gathereth the clouds, sore-vexed: "Fie on thee, thou earth-shaker whose sway is wide, for this thy word. Well might this device of men dismay some other god lesser than thou by far in work and will; but thou verily shalt be famed far as Dawn spreads her light. Go to; when the long-haired Achaeans be gone again with their ships unto their own native land, break thou down their wall and cast it all into the sea and cover again the vast shore with sand, that so the Achaeans' great wall may be wiped out from thy sight[1]."' And later in the Iliad we read of the fulfilment; how that the rivers of the Trojan land were marshalled and led by Poseidon, his trident in his hands, to the assault of the wall that 'had been fashioned without the will of the gods and could no long time endure[2].'

The whole passage finds its best commentary in modern superstition. Poseidon, though a great god, is the local genius; to him belongs the shore where the Greek ships are assembled, to him too the land where he had built the town of Ilium; to him therefore were due sacrifices for the building of the wall. But the god whose fame is known far as Dawn spreads her light deserves the rebuke administered by Zeus for his pettiness of spirit. An ordinary local genius, 'some god far lesser than he in work and will,' might justly wax wrathful at the neglect of his more limited prerogatives. Yet even so the wall was

  1. Hom. Il. VII. 442 ff.
  2. Hom. Il. XII. 3-33.