Page:Modern Greek folklore and ancient Greek religion - a study in survivals.djvu/296

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connexion a story entitled 'the ox-headed man[1]' and narrated to me at Goniá in the island of Santorini deserves mention.

A princess and a poor girl once agreed that when they were married, if of their respective first-born the one should be a boy and the other a girl, these two should be married. Now, as it chanced, princess and peasant-maid were both wed on the same day, but for a long time both remained childless. Then at last they prayed to the Panagia, the princess for a child even if it were but a girl, the peasant for a son even if he were but half a man; and their prayers were answered; for the poor woman bore a son with the head of an ox, while the princess was blest with a beautiful daughter.

When the two children were grown up, the poor woman went one day to claim the fulfilment of the agreement, and the princess, or rather now the queen, went to ask her husband. He however objected to the suitor on the grounds of personal appearance, and stipulated that he should at least first perform certain feats to prove his worthiness. The first task was to build a palace of pearls, the second to plant the highest mountain of Santorini ([Greek: meso bouni], 'central mountain,' as it is locally called) with trees, and the third to border all the roads of the island with flowers. For each labour one single night was the limit of time. But the ox-headed man was equal to the work, and having accomplished it came riding on a white horse to claim his bride. The king however, who had imposed these three labours in full assurance that the unseemly suitor would fail, now flatly refused to abide by his promise, and the man retired disconsolate and disappeared none knew whither.

The young princess was much affected at the unfair treatment of her lover, and each day she grew more and more melancholy. But finally she hit upon a means of cheering herself. She proposed to her father that they should leave the palace and start an inn, not for money, but for the sake of the amusement to be derived from the stories and witty sayings of the guests. The king consented, and the inn was set up.

Now one day a boy who had been fishing dropped his rod into the river, and having dived in after it came to a flight of stairs atThe story as I give it is not a verbatim report of what I heard; as usual, I had to rely on my memory at the time and make notes afterwards.]

  1. [Greek: ho bôdokephalas.