Page:Modern Greek folklore and ancient Greek religion - a study in survivals.djvu/558

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as water is concerned. The fortieth day then was without doubt the old popular limit of the time during which the supply of all kinds of provision was obligatory.

Nowadays, on the contrary, the presents of food to the dead are generally continued up to the third anniversary, when exhumation takes place. Then, if the evidence of men's eyes assures them that dissolution has been duly effected—that the body is gone and only the white bones remain—there is no further thought or provision for the dead; but in the rare cases in which the disintegration of the corpse is not yet complete, the relatives are not freed from their obligations. I witnessed a remarkable case of this kind at Leonídi on the east coast of Laconia. Two graves had just been opened when I arrived, and the utmost anxiety prevailed because in both cases there was only partial decomposition—in one case so little that the general outline of the features could be made out—and it was feared that one or both of the dead persons had become vrykolakes. The remains, when I saw them, had been removed to the chapel attached to the burial-ground. Meanwhile the question was debated as to what should be done with them. Dissolution must be effected both in the interests of the dead themselves and in those of the whole community. Extraordinary measures were required. The best measure—I am reporting what I actually heard—the best measure next to prayer (which had been tried without effect) was to burn the remains, and the bolder spirits of the village counselled this plan; but this would have been a breach of law and order, and the authorities of the place would have none of it. The priest proposed re-interment; but here the relatives objected. They had had trouble enough and expense enough; they had kept 'the unsleeping lamp' burning at the grave, and had provided all the memorial feasts; they would not consent to re-inter the body and to be at the same charge for an indefinite time, without knowing when the corpse might be properly 'loosed' and their tendance of it over. They would find some way of dissolving it, and that speedily.

And so indeed they did; and I, for a short time, was a spectator of the scene. On the floor of the chapel there were two large baskets containing the remains; there were men seated beside them busy with knives; and there were women kneeling at wash-tubs and scouring the bones that were handed to them